on being brought from africa to america figurative language

Richard Abcarian (PhD, University of California, Berkeley) is a professor of English emeritus at California State University, Northridge, where he taught for thirty-seven years. It gathers to a greatness, like the ooze of oil Crushed, "Sooo much more helpful thanSparkNotes. These documents are often anthologized along with the Declaration of Independence as proof, as Wheatley herself said to the Native American preacher Samson Occom, that freedom is an innate right. From the start, critics have had difficulty disentangling the racial and literary issues. The latter is implied, at least religiously, in the last lines. The final word train not only refers to the retinue of the divinely chosen but also to how these chosen are trained, "Taught to understand." Christianity: The speaker of this poem talks about how it was God's "mercy" that brought her to America. Open Document. Wheatley's revision of this myth possibly emerges in part as a result of her indicative use of italics, which equates Christians, Negros, and Cain (Levernier, "Wheatley's"); it is even more likely that this revisionary sense emerges as a result of the positioning of the comma after the word Negros. 23 Feb. 2023 . To instruct her readers to remember indicates that the poet is at this point (apparently) only deferring to a prior authority available to her outside her own poem, an authority in fact licensing her poem. This color, the speaker says, may think is a sign of the devil. Cain The European colonization of the Americas inspired a desire for cheap labor for the development of the land. The irony that the author, Phillis Wheatley, was highlighting is that Christian people, who are expected to be good and loving, were treating people with African heritage as lesser human beings. In regards to the meter, Wheatley makes use of the most popular pattern, iambic pentameter. On Being Brought from Africa to America | Encyclopedia.com Too young to be sold in the West Indies or the southern colonies, she was . William Robinson, in Phillis Wheatley and Her Writings, brings up the story that Wheatley remembered of her African mother pouring out water in a sunrise ritual. ." They signed their names to a document, and on that basis Wheatley was able to publish in London, though not in Boston. In line 7 specifically, she points out the irony of Christian people with Christian values treating Black people unfairly and cruelly. Try refreshing the page, or contact customer support. At the same time, she touches on the prejudice many Christians had that heathens had no souls.

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